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120,00 kr.“Das Adressbuch aus dem Nachlass Walter Benjamins stammt aus den Jahren um 1936. Schon von seinem Umfang her ist es ein bewegendes »document humaine« der Vereinsamung im Exil: Nur 80 Namen hat Benjamin hier notiert, unter ihnen Hanns Eisler, Gisèle Freund, Yvan und Claire Goll, Siegfried Kracauer und Kurt Weill. Daneben gibt es Verlage, Hilfsorganisationen sowie Hotels und Pensionen, die zum Alltag jedes Emigranten gehörten. Viele der Adressaten sind bekannt, zu ihnen fanden sich kleine Geschichten, die dieses Buch erzählt”
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“Carolyn Steedman’s Dust: The Archive and Cultural History is a seminal, theoretical investigation into the nature of archives and historical knowledge, using “dust” as a metaphor for the material traces of the past. Steedman critiques modern historiography by bridging the archive with Derrida’s “Archive Fever” and Michelet’s romanticized, “dusty” historical method”
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200,00 kr.Cambridge: MIT Press / Semiotext (e), 2007. 319 pp. Clean fine unread copy “an alternative art history of the “long twentieth century,” from the Paris Commune of 1871 to the turbulent counter-globalization protests in Genoa in 2001. Meticulously moving from the Situationists and Sergei Eisenstein to Viennese Actionism and the…
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“An argument that under capitalism, debt has become infinite and unpayable, expressing a political relation of subjection and enslavement.Experts, pundits, and politicians agree: public debt is hindering growth and increasing unemployment. Governments must reduce debt at all cost if they want to restore confidence and get back on a path to prosperity. Maurizio Lazzarato’s diagnosis, however, is completely different: under capitalism, debt is not primarily a question of budget and economic concerns but a political relation of subjection and enslavement. Debt has become infinite and unpayable. It disciplines populations, calls for structural reforms, justifies authoritarian crackdowns, and even legitimizes the suspension of democracy in favor of “technocratic governments” beholden to the interests of capital. The 2008 economic crisis only accelerated the establishment of a “new State capitalism,” which has carried out a massive confiscation of societies’ wealth through taxes. And who benefits? Finance capital. In a calamitous return to the situation before the two world wars, the entire process of accumulation is now governed by finance, which has absorbed sectors it once ignored, like higher education, and today is often identified with life itself. Faced with the current catastrophe and the disaster to come, Lazzarato contends, we must overcome capitalist valorization and reappropriate our existence, knowledge, and technology.In Governing by Debt, Lazzarato confronts a wide range of thinkers-from Felix Guattari and Michel Foucault to David Graeber and Carl Schmitt-and draws on examples from the United States and Europe to argue that it is time that we unite in a collective refusal of this most dire status quo”
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“The machine as a social movement of today’s “precariat”-those whose labor and lives are precarious.In this “concise philosophy of the machine,” Gerald Raunig provides a historical and critical backdrop to a concept proposed forty years ago by the French philosophers Felix Guattari and Gilles Deleuze: the machine, not as a technical device and apparatus, but as a social composition and concatenation. This conception of the machine as an arrangement of technical, bodily, intellectual, and social components subverts the opposition between man and machine, organism and mechanism, individual and community. Drawing from an unusual range of films, literature, and performance-from the role of bicycles in Flann O’Brien’s fiction to Vittorio de Sica’s Neorealist film The Bicycle Thieves, and from Karl Marx’s “Fragment on Machines” to the deus ex machina of Greek drama-Raunig arrives at an enhanced conception of the machine as a social movement, finding its most apt and concrete manifestation in the Euromayday movement, which since 2001 has become a transnational activist and discursive practice focused upon the precarious nature of labor and lives.”









