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At Last Books 2026. Small 8vo in glossy black wraps, as issued. 176 pp. Illustrated. Ikke antikvarisk! / New copy! Late works are messages from the edge: the edge of relevance, the edge of health, the edge of death. They face mortality or insignificance while also telling stories about persistence—about…
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100,00 kr.“Since the dawn of Romanticism, artists and intellectuals in Germany have maintained an abiding interest in the gods and myths of antiquity while calling for a new mythology suitable to the modern age. In this study, George S. Williamson examines the factors that gave rise to this distinct and profound longing for myth. In doing so, he demonstrates the entanglement of aesthetic and philosophical ambitions in Germany with some of the major religious conflicts of the nineteenth century. Through readings of key intellectuals ranging from Herder and Schelling to Wagner and Nietzsche, Williamson highlights three crucial factors in the emergence of the German engagement with myth: the tradition of Philhellenist neohumanism, a critique of contemporary aesthetic and public life as dominated by private interests, and a rejection of the Bible by many Protestant scholars as the product of a foreign, “Oriental” culture. According to Williamson, the discourse on myth in Germany remained bound up with problems of Protestant theology and confessional conflict through the nineteenth century and beyond. – A compelling adventure in intellectual history, this study uncovers the foundations of Germany’s fascination with myth and its enduring cultural legacy”
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“Since the dawn of Romanticism, artists and intellectuals in Germany have maintained an abiding interest in the gods and myths of antiquity while calling for a new mythology suitable to the modern age. In this study, George S. Williamson examines the factors that gave rise to this distinct and profound longing for myth. In doing so, he demonstrates the entanglement of aesthetic and philosophical ambitions in Germany with some of the major religious conflicts of the nineteenth century. Through readings of key intellectuals ranging from Herder and Schelling to Wagner and Nietzsche, Williamson highlights three crucial factors in the emergence of the German engagement with myth: the tradition of Philhellenist neohumanism, a critique of contemporary aesthetic and public life as dominated by private interests, and a rejection of the Bible by many Protestant scholars as the product of a foreign, “Oriental” culture. According to Williamson, the discourse on myth in Germany remained bound up with problems of Protestant theology and confessional conflict through the nineteenth century and beyond. – A compelling adventure in intellectual history, this study uncovers the foundations of Germany’s fascination with myth and its enduring cultural legacy”
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300,00 kr.“Der Sturm was the name of a Berlin-based gallery and art magazine in the early 20th century that later became a well-known concept as one of the early modernist movements. Der Sturm’s activities grew and expanded with international exhibition tours, autumn salons and its own printing house. The founder of the activity was Herwart Walden, today recognized for his pioneering work for German Expressionism and Italian Futurism. At his side he had a Swedish woman: Nell Walden, born Roslund and raised in Landskrona. Her name is rarely mentioned in the literature about Der Sturm’s activities, but new research shows the central role she played as an organizer, publisher, network builder, writer, exhibition producer, economist and, not least, an art collector. In connection with the exhibition of the same name, Mjellby Konstmuseum is publishing the book Nell Walden and Der Sturm in collaboration with, among others, art historian Jessica Sjöholm Skrubbe and the Dutch artist Maaike van Rijn. The purpose of the exhibition and book is to highlight the story of Nell Walden and the role she had in Der Sturm. An important piece of the puzzle is the reconstruction of Walden’s extensive art collection. It shows the large network Der Sturm built up, and which artists Nell Walden considered important and inspiring. The exhibition features international names such as Gabrielle Münter, Alexander Archipenko, Marc Chagall, Isaac Grünewald, Jacoba van Heemskerck, Sigrid Hjertén, Oskar Kokoschka, Franz Marc, Pablo Picasso and others. In parallel with the administrative work, Nell Walden also developed her own artistic style. Her art expressed itself early on in the form of completely abstract, expressive paintings and playful collages, but Nell Walden also came to design environments, furniture, jewelry, glass and ceramics.”
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345,00 kr.“The Cologne Progressives rejected the connection between art and radical politics embraced by other movements, such as the Neue Sachlichkeit, concurrently active in Weimar Germany. This collection examines the movement, which was declared degenerate during the Nazi period, with an essay by Lynette Roth and illustrations of more than 100 works, some never published before”
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245,00 kr.DELAUNAY, SONIA. – Elisabet Haglund (ed.): Sonia Delaunay. Lund, Skissernas museum, [2007]. Oblong 4to hardcover. 152 pp. + 1 large folding colour plate. Richly illustrated. / Text bilingual in Swedish and English. Catalogue for an exhibition at Skissernas museum (The Museum of Sketches), Lund, Nov. 11, 2007 to Feb.…







